I argue in this chapter that commitment to the holistic perspectives in the vital force tradition advanced by African philosophers like Kwame Gyekye, Motsamai Molefe, and Ada Agada motivates the reconceptualisation of the vital force in terms of an ubiquitous consciousness principle. I point out that this reconceptualisation of the concept of vital force presents panpsychism as an attractive explanatory framework that accounts for the unity of nature. Panpsychism is the view that mind-stuff or mindedness or experience (consciousness) is a fundamental irreducible feature of the world. While mak
This is a source preview. Continue at the original source to read more.
Open original source ↗